If you carefully safeguard and keep this entire Mandate that I prescribe to you today, [and if you] love God, walk in all His ways, and cling to Him... no man will be able to stand against you... I am setting before you today... the blessing if you obey the commands of the Lord your God that I am giving you today. (Deuteronomy, 11:22-27)
Devotion to Allah, scrupulous implementation of His commandments and love of Him are revealed as preconditions for the dominion of the People of Israel. In the continuation of this passage from the Torah, Jews are offered two choices; blessings if they choose faith, or tribulation if they turn their backs on it:
You can therefore see that I am placing before you both a blessing and a curse. The blessing [will come] if you obey the commandments of God your Lord, which I am prescribing to you today. The curse [will come] if you do not obey the commandments of God your Lord, and you go astray from the path that I am prescribing for you, following the gods of others, which you have not known. (Deuteronomy, 11:26-28)
The characteristics of the society that is promised dominion are also described as follows in the Torah:
... God your Lord, is the Supreme Being. God is the faithful, Who keeps in mind [His] covenant and love for a thousand generations when it comes to those who love Him and keep His commandments. (Deuteronomy, 7:9-10)
... Love the Lord your God, listen to His voice, and hold fast to Him... He will give you many years in the land He swore... (Deuteronomy, 30:20)
God will then grant you a good surplus in all the work of your hands, in the fruit of your womb, the fruit of your livestock, and the fruit of your land. God will once again rejoice in you for good, just as He rejoiced in your fathers. All this will happen when you obey God your Lord, keeping all His commandments and decrees, as they are written in this book of the Torah, and when you return to God your Lord with all your heart and soul. (Deuteronomy, 30:9-10)
Elsewhere in the Torah, it is revealed that dominion is promised to those who fear Allah:
Who, then, is the man that fears the Lord?... He will spend his days in prosperity, and his descendants will inherit the land. The Lord confides in those who fear Him. (Psalm, 25:12-14)
Again in the Torah, it is revealed that those who place their trust in Allah, who are humble, who take pleasure from their belief in Allah, will inherit dominion and His blessings:
Trust in the Lord and do good... Delight yourself in the Lord and He will give you the desires of your heart. Commit your way to the Lord; trust in Him... Those who hope in the Lord will inherit the land... The meek will inherit the land and enjoy great peace. (Psalm, 37:3-5, 9, 11)
... If you keep the commands of the Lord your God and walk in His ways... The Lord will grant you abundant prosperity—in the fruit of your womb, the young of your livestock and the crops of your ground—in the land he swore to your forefathers to give you. The Lord will open the good treasure in the heavens, to send rain on your land in season and to bless all the work of your hands. You will lend to many nations but will borrow from none. The Lord will make you the head, not the tail. If you pay attention to the commands of the Lord your God that I give you this day and carefully follow them, you will always be at the top, never at the bottom. Do not turn aside from any of the commands I give you today, to the right or to the left, following other gods and serving them. (Deuteronomy, 28:9-14)
When the features of the society to which dominion is promised in the Torah, are considered as a whole, it appears that the people on whom Allah will bestow sovereignty will have the following qualities:
* Living in Allah's path,* Turning to Allah in all ways,* Scrupulously obeying all His commandments,* Loving Allah,* Fearing Him,* Ascribing no equals to Allah,* Remaining loyal and faithful to Him,* Trusting in Allah,* Taking pleasure from belief in Allah,* Doing good deeds, and* Being humble.
The dominion in the Torah is that of the moral values of the true faith, of which believers have been told. As it is stated in the verse 85 of Surah Al 'Imran, "If anyone desires anything other than Islam as a religion, it will not be accepted from Him..." That true faith in the eyes of Allah is Islam.*
* Additional Statement:
He has laid down the same religion for you as He enjoined on Noah: that which We have revealed to you and which We enjoined on Abraham, Moses and Jesus: "Establish the religion and do not make divisions in it." What you call the associaters to follow is very hard for them. Allah chooses for Himself anyone He wills and guides to Himself those who turn to Him. (Surat ash-Shura, 13)
For a Jew to regard a gentile (non-Jew) as a member of the B'nai Noah means that he abides by the following provisions:
1. Believing in the One and Only Allah (the prohibiton of ascribing equals to Allah; surely Allah is beyond that)
2. Feeling a profound respect for Almighty Allah (the prohibition of blasphemy; surely Allah is beyond that)
3. Protecting lives given by Allah (the prohibition of murder)
4. Protecting the concept of the family (the prohibition of adultery)
5. The protection of property (the prohibition of theft)
6. Eating lawful meat (the prohibition of eating meat from a living animal)
7. Ensuring justice (the foundation of the courts that provide justice)
In this sense, for a Jew, "Muslims" are righteous people who submit to Allah and live in compliance with these provisions. Jews hope that in the time of the Messiah (Hazrat Mahdi [pbuh]) all humanity will submit to Allah and live according to these fundamental laws. From the Jewish perspective, the fact that all mankind will be Muslim and that the moral values of the religion will rule in the End Times is seen as the same as saying all humanity will be proper "B'nai Noah".
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